Results for 'M. G. Umar'

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  1.  4
    Sri Aurobindo, thinker and the yogi of the future.M. G. Umar - 2001 - Pondicherry: Sri Mira Trust.
    The author has found in Sri Aurobindo a unique synthesis of the Eastern Wisdom and Western Rationalism, and a perfect reconciliation of ancient spirituality and modern thought. This work is essentially a collection of essays on Sri Aurobindo's thought and Yoga, based upon his major works. Brief life-sketches of Sri Aurobindo and the Mother are included to give a sense of fullness to it. A sampling of the contents exemplifies the wide sweep covered by the essays: The Philosophy of Life (...)
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  2.  25
    The Religious Other: Towards a Muslim Theology of Other Religions in a Post‐Prophetic Age – Edited by Muhammad Suheyl Umar.Wilhelmus G. B. M. Pim Valkenberg - 2011 - Modern Theology 27 (3):549-551.
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  3. Cross examination of chemists in drugs cases.J. S. Oteri, M. G. Weinberg & M. S. Pinales - 1982 - In Barry Barnes & David O. Edge (eds.), Science in context: readings in the sociology of science. Cambridge: MIT Press. pp. 45--52.
     
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  4. and MS Pinales.J. S. Oteri & M. G. Weinberg - 1982 - In Barry Barnes & David O. Edge (eds.), Science in context: readings in the sociology of science. Cambridge: MIT Press. pp. 250.
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  5. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  6. Epistemology.Scott Sturgeon, M. G. F. Martin & A. C. Grayling - 1995 - In A. C. Grayling (ed.), Philosophy: a guide through the subject. New York: Oxford University Press.
     
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  7. Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  8.  2
    Black & white: il problema della "forma": dall'arte tribale a Picasso.Giancarlo M. G. Scoditti - 2000 - Mantova: Tre lune.
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  9.  4
    Monisticheskai︠a︡ paradigma filosofskogo ponimanii︠a︡ mira i cheloveka.M. G. Zelent︠s︡ova - 2001 - Ivanovo: Ivanovskiĭ gos. universitet.
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  10.  11
    Inleiding tot de filosofie van de kunst.L. J. M. G. van Haecht - 1978 - Assen: Van Gorcum.
    Overzicht van de rationalistische traditie in de filosofie van de kunst sinds Kant door een hoogleraar aan de Leuvense universiteit.
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  11. Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
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  12.  95
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  13. What's in a look?M. G. F. Martin - 2010 - In Bence Nanay (ed.), Perceiving the World. Oxford University Press. pp. 160--225.
  14. 6 The Reality of Appearances.M. G. F. Martin - 1997 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  15.  37
    Of seeming disagreement.M. G. F. Martin - 2024 - Philosophy and Phenomenological Research 108 (2):536-548.
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  16. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  17. Elusive Objects.M. G. F. Martin - 2017 - Topoi 36 (2):247-271.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
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  18. On being alienated.M. G. F. Martin - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press.
     
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  19. Self–observation.M. G. F. Martin - 1997 - European Journal of Philosophy 5 (2):119–140.
  20.  79
    Business ethics in turkey: An empirical investigation with special emphasis on gender.M. G. Serap Ekin & S. Hande Tezölmez - 1999 - Journal of Business Ethics 18 (1):17 - 34.
    In today's complex business world, the question of business ethics is increasingly gaining importance as managers and employees face numerous ethical dilemmas in their jobs. The ethical climate in the Turkish business environment is also at a critical stage, and the business community as a whole is troubled by ethical problems. This study attempts to determine the effect of individual, managerial and organizational factors on the ethical judgments of Turkish managers, and to evaluate the ethical perceptions of these managers. The (...)
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  21. 13 The Limits of Self-Awareness.M. G. F. Martin - 2009 - In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 271.
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  22. In the eye of another: comments on Christopher Peacocke’s ‘Interpersonal self-consciousness’.M. G. F. Martin - 2014 - Philosophical Studies 170 (1):25-38.
  23.  15
    Self–Observation.M. G. F. Martin - 2002 - European Journal of Philosophy 5 (2):119-140.
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  24. Deformation extractors in human vision: Evidence from subthreshold summation experiments.T. S. Meese & M. G. Harris - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 129-130.
     
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  25. Getting on top of oneself: Comments on self-expression.M. G. F. Martin - 2010 - Acta Analytica 25 (1):81-88.
    This paper is a critical review of Mitchell Green’s Self-Expression . The principal focus is on Green’s contention that all expression is at route, a form of signalling by an agent or by some mechanism of the organism which has been evolutionary selected for signalling. Starting from the idea that in some but not all expression an agent seeks to express his or her self, I question the centrality of communication to the idea of expression.
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  26.  31
    Commentary on Action in Perception.M. G. F. Martin - 2008 - Philosophy and Phenomenological Research 76 (3):674-681.
  27.  84
    In praise of self: Hume's love of fame.M. G. F. Martin - 2006 - European Journal of Analytic Philosophy 2 (1):69-100.
    In this paper I discuss Hume’s theory of pride and the ‘remarkable mechanism’ of sympathy. In the first part of the paper I outline the ways in which Hume’s theory can accommodate the sense in which the passions are directed on things or possess intentionality while still holding to his view that passions are simple feelings. In the second part of the paper I consider a problem internal to Hume’s account of pride which arises in his discussion of the love (...)
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  28.  72
    Enactive or inactive? Cranially envatted dream experience and the extended conscious mind.M. G. Rosen - 2018 - Philosophical Explorations 21 (2):295-318.
    When we dream, it is often assumed, we are isolated from the external environment. It is also commonly believed that dreams can be, at times, accurate, convincing replicas of waking experience. Here I analyse some of the implications of this view for an enactive theory of conscious experience. If dreams are, as described by the received view, “inactive”, or “cranially envatted” whilst replicating the experience of being awake, this would be problematic for certain extended conscious mind theories. Focusing specifically on (...)
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  29. Reupholstering a discipline: comments on Williamson.M. G. F. Martin - 2009 - Philosophical Studies 145 (3):445-453.
  30.  64
    Speed as a determiner of musical mood.M. G. Rigg - 1940 - Journal of Experimental Psychology 27 (5):566.
  31.  60
    Building on relationships of trust in biobank research.M. G. Hansson - 2005 - Journal of Medical Ethics 31 (7):415-418.
    Trust among current and future patients is essential for the success of biobank research. The submission of an informed consent is an act of trust by a patient or a research subject, but a strict application of the rule of informed consent may not be sensitive to the multiplicity of patient interests at stake, and could thus be detrimental to trust. According to a recently proposed law on “genetic integrity” in Sweden, third parties will be prohibited from requesting or seeking (...)
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  32. The Content of Experience.M. G. F. Martin - 1993
     
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  33.  19
    Magnetoresistance of copper, silver and gold.M. G. Priestley - 1960 - Philosophical Magazine 5 (50):111-114.
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  34.  16
    The de Haas-van Alphen effect in aluminium.M. G. Priestley - 1962 - Philosophical Magazine 7 (79):1205-1210.
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  35. John Heil, ed., Cause, Mind and Reality: Essays Honoring CB Martin Reviewed by.M. G. F. Martin - 1991 - Philosophy in Review 11 (2):104-106.
     
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  36.  31
    Parabole lucane della misericordia nel Commento di Origene alla lettera ai Romani.M. G. Mara - 1978 - Augustinianum 18 (2):311-319.
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  37.  7
    Valuable potencies of religious faith in the context of scientific knowledge.M. G. Marchuk - 2000 - Ukrainian Religious Studies 14:3-11.
    For thousands of years, religion through the universal system of its values ​​actively influenced the formation of the worldview in all its most important aspects, including in purely scientific, helping or, conversely, interfering with the actualization of the spiritual and practical potential of culture. And although intensive scientific and technological development significantly influenced the fate of religion itself, leading to a "re-evaluation" of its individual values, the latter did not lose their own, without exaggeration, a leading role in the life (...)
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  38.  5
    Elements of Physical Education: Philosophical aspects.M. G. Mason & A. G. L. Ventre - 1965 - [Thistie Books,].
  39. Exposure time, the aura, and telerobotics.M. G. Mauhler - 2002 - Filozofski Vestnik 23 (3):113-120.
     
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  40. Out of being: Agamben and the anthropological machine.M. G. Mauhler - 2003 - Filozofski Vestnik 24 (1):165-181.
     
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  41. On the repoliticisation of art through contamination.M. G. Mauhler - 2005 - Filozofski Vestnik 26 (3).
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  42. Theory as a prosthetic supplement: Esthetics of the cyberworld and the effects of derealization.M. G. Mauhler - 2001 - Filozofski Vestnik 22 (3):89-107.
     
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  43.  16
    The Layers of Chemical Language, I: Constitution of Bodies v. Structure of Matter.M. G. Kim - 1992 - History of Science 30 (1):69-96.
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  44.  67
    An empirical investigation of the ethical perceptions of future managers with a special emphasis on gender – turkish case.M. G. Serap Atakan, Sebnem Burnaz & Y. Ilker Topcu - 2008 - Journal of Business Ethics 82 (3):573 - 586.
    This study presents an empirical investigation of the ethical perceptions of the future managers - Turkish university students majoring in the Business Administration and Industrial Engineering departments of selected public and private Turkish universities - with a special emphasis on gender. The perceptions of the university students pertaining to the business world, the behaviors of employees, and the factors leading to unethical behavior are analyzed. The statistically significant differences reveal that female students have more ethical perceptions about the Turkish business (...)
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  45.  4
    Contesting Childhood.M. G. Wyness - 2000 - British Journal of Educational Studies 48 (3):315-315.
  46.  47
    The role of livestock production ethics in consumer values towards meat.M. G. Mceachern & M. J. A. Schröder - 2002 - Journal of Agricultural and Environmental Ethics 15 (2):221-237.
    This study examines the specificvalues held by consumers towards organic andconventionally produced meat, with particularreference to moral issues surrounding foodanimal production. A quota sample of 30 femalesfrom both a rural and an urban area of Scotland, were interviewed. Overall, there was lowcommitment towards the purchase of organicmeats and little concern for ethical issues.Price and product appearance were the primarymeat selection criteria, the latter being usedas a predictor of eating quality. Manyattitude-behavior anomalies were identified,mainly as a result of respondents' cognitivedissonance and (...)
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  47.  93
    Experienced consent in geriatrics research: a new method to optimize the capacity to consent in frail elderly subjects.M. G. Rikkert, J. H. van den Bercken, H. A. ten Have & W. H. Hoefnagels - 1997 - Journal of Medical Ethics 23 (5):271-276.
    OBJECTIVES: Cognitive and sensory difficulties frequently jeopardize informed consent of frail elderly patients This study is the first to test whether preliminary research experience could enhance geriatric patients' capacity to consent. DESIGN/SETTING: A step-wise consent procedure was introduced in a study on fluid balance in geriatric patients. Eligible patients providing verbal consent participated in a try-out of a week, during which bioelectrical impedance and weight measurements were performed daily. Afterwards, written informed consent was requested. Comprehension, risk and inconvenience scores (ranges: (...)
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  48.  23
    An Empirical Investigation of the Ethical Perceptions of Future Managers with a Special Emphasis on Gender – Turkish Case.M. G. Serap Atakan, Sebnem Burnaz & Y. Ilker Topcu - 2007 - Journal of Business Ethics 82 (3):573-586.
    This study presents an empirical investigation of the ethical perceptions of the future managers - Turkish university students majoring in the Business Administration and Industrial Engineering departments of selected public and private Turkish universities - with a special emphasis on gender. The perceptions of the university students pertaining to the business world, the behaviors of employees, and the factors leading to unethical behavior are analyzed. The statistically significant differences reveal that female students have more ethical perceptions about the Turkish business (...)
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  49.  37
    Discussion as a Factor in Scientific Creation.M. G. Yaroshevsky - 1978 - Dialectics and Humanism 5 (1):21-30.
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  50. Some Problems of Intensionality.M. G. Yoes - 1965 - Dissertation, University of Pennsylvania
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